![]() ![]() In the first paper, Maria Michela Sassi (“Anassimandro e la scrittura della ‘legge’ cosmica”) examines a number of legal inscriptions in order to show that Anaximander’s fragment, the oldest surviving piece of Ionian philosophy, is, to a great extent, formulated in the terminology of statute law. ![]() The opening section of the volume deals with cosmic models and the destiny of the soul (“Modelli del cosmo, itinerari dell’anima”), two topics which, although they might sound entirely unrelated, are often inextricably intertwined in early Greek philosophy. Particular emphasis is laid on some neglected pieces of evidence old questions are examined afresh and new interpretative suggestions are offered. This offers considerable assistance to the reader in reconstructing the complex context in which the Presocratic philosophers shaped and expressed their ideas. the Orphics, the Hippocratic authors, the Derveni author) or provide some evidence for their intellectual enterprise (e.g. The contributions to the volume cover not only the familiar figures that appear in the standard handbook of Hermann Diels and Walter Kranz, 2 but also various thinkers whose doctrines and explanatory patterns overlap with the Presocratic philosophers (e.g. 1 The volume consists of a brief preface by the editor, fifteen papers grouped in four thematic sections, and a useful index locorum compiled by Francesca Pelosi. Maria Michela Sassi, who organized the colloquium, has edited a fine volume that supplies us with an up-to-date and in-depth overview of current approaches to early Greek philosophy. It is notable chiefly because "here we can read at first hand what in the case of the other Presocratics we learn only indirectly: an attempt to describe in scientific detail the structure and organization of the physical world.This multi-authored volume is a collection of papers, most of them written in English, which were originally presented at the Secondo Symposium Praesocraticum held in Pisa in September 2004. It contains a description of the distribution of the blood vessels in the human body. The longest surviving fragment of Diogenes is that which is inserted by Aristotle in the third book of his History of Animals. Among his other doctrines, he is said to have believed that there was an infinite number of worlds, and infinite void that air, densified and rarefied, produced the different worlds that nothing was produced from nothing, or was reduced to nothing that the Earth was round, supported in the middle, and had received its shape from the whirling round of the warm vapours, and its concretion and hardening from cold. The nature of the universe is air, limitless and eternal, from which, as it condenses and rarefies and changes its properties, the other forms come into being. And there is not a single thing which does not share in it. For it is this which seems to me to be god and to have reached everything and to arrange everything and to be in everything. This he modified by the theories of his contemporary Anaxagoras, and asserted that air, the primal force, was intelligent:Īnd it seems to me that that which possessed thought is what people call air, and that by this everyone both is governed and has power over everything. Diogenes, like Anaximenes, believed air to be the one source of all being, and all other substances to be derived from it by condensation and rarefaction. ![]() His most famous work was On Nature (Περὶ Φύσεως, Peri Physeos), some fragments of which are preserved, chiefly by Simplicius. In The Clouds of Aristophanes, it is thought that some views of Diogenes are transferred to Socrates. Like all the physiologoi (natural philosophers), he wrote in the Ionic dialect. Diogenes Laërtius states that "great jealousy nearly put his life in danger in Athens," but there may be confusion with Anaxagoras who is mentioned in the same passage. Nothing is known of the events in his life, except that he lived some time in Athens. Diogenes was a native of the Milesian colony Apollonia in Thrace, present-day Sozopol on the Black Sea.
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